Fordham University. Marriage and Sexuality in Medieval and Early Modern Iberia . Edited. Eukene Lacarra Lanz. New York: Roudedge, Pp. xvi + found: E-mail message from Harvard College Library, Dec. 1, (we received a gift of a book with a handwritten appeal to link the author’s current name. Results 1 – 6 of 6 Discover Book Depository’s huge selection of Eukene-Lacarra-Lanz books online . Free delivery worldwide on over 19 million titles.

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Thirty-six women lived there by In Spain, the theologians who defended the new municipal laws dealing with the regulation of prostitution often did so under the authority of Saint Augustine. lans

Female Approaches to Power: Finally, a royal order eliminated his office, and the king left the administration in the hands of the main municipal magistrate for criminal justice Justicia criminalwho was in charge of naming a Regent Regente to substitute for King Arlot. In Sisters and Workers in the Middle Ages, eds. Riera i Sans, Jaume. Bailiffs and judges did not go empty-handed. Demographic increase from the end of the fifteenth through the last decade of the sixteenth century coincided with the onset and expansion of legal prostitution, which reached its high point of prosperity around midcentury coinciding with a general economic expansion in the country, whereas abolition came at a period of high population decline and economic contraction.

In Toledo there were two such houses. Amazon Second Chance Pass it on, trade it in, give it a second life. The toleration of prostitution did not mean that prostitutes were not morally condemned. Check out the top books of the year on our page Best Books of From Sickness to Allegory of Society’s Corruption 5. Una ciudad de Castilla y su entorno agrario en el siglo XVI. Popularity Popularity Featured Price: Similarly, venereal disease, defended by Bulloughshould be discarded, since the period of strongest expansion from to predated abolition by several decades in France and by almost a century in Spain.


We lack information about profits in small towns. Occasionally brothels were located in the middle of town, but everywhere authorities tried to relocate them as far away as possible from the town center by building new houses when necessary Menjot Et yo he rogado et fecho rogar a vos que lacagra plaziesse thomarme en vuestra cassa, por cassera o sirvienta, a star e dormir con vos, e a fazer de mi cuerpo a toda vuestra guisa con vos.

This meant that single men and women could be married secretly simply by copulating after having stated their intention to marry. The Ordinance mandated that the fine be used for a dowry, but if she did not marry the accuser, the city council and the royal chamber received one third of the fine each.

Calisto y el amor hereos | Eukene Lacarra Lanz –

Other infractions committed by prostitutes, such as disobeying orders to join the brothel and practicing clandestine prostitution, might also contain elements of that resistance. However neither the law nor the society treated men and women adulterers equally. This required first eukenw foremost the prohibition of all prostitution by public or secret women outside of the brothel.


Besides the promise to live together and to be mutually faithful, many also established their economic relationship, the security of their future children, and their inheritance. Real Academia de la Historia, and Some municipalities founded reform houses for prostitutes who repented. In the third decade of the fourteenth, a process of regulation started that reached its high point around the middle of the sixteenth.

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The Development of the Sexual Code. They included eykene provisions designed to check their health and end abuse by brothel keepers. The confusion reached its greatest proportions when all lwcarra covered themselves up in such a way that they could not be recognized, as happened in Murcia.

Visit our Beautiful Books page and find lovely books for kids, photography lovers and more. El poema de Mio Cid: The penalty for pimping prostitutes was banishment for both pimps and prostitutes; for lodging wayward women, the loss of their houses and a fine of ten gold pounds; and for keeping captives as whores, freeing them.